Martin Andersen's book is timely, well researched, and well written. This book is essential for anyone who is interested in understanding the politics of ethnic nationalism in Latin America, and by extension the developing world. Andersen makes extensive use of primary and secondary sources to weave an interesting and thoughtful narrative that analyzes the roots of ethnic nationalism in Latin America, and places key national cases into comparative perspective. The book's interdisciplinary approach helps it bridge various academic traditions, and provides a more comprehensive picture of this most important topic. Understanding ethnic nationalism is essential to understanding politics in contemporary Latin America; from the rise of Evo Morales in Bolivia to civil wars in Peru and Guatemala, ethnic nationalism has been at the heart of social and revolutionary movements in the region for the past 50 years. Finally, Andersen addresses the critical, but seldom touched, issue of the connection between current security problems and explicitly ethnic nationalist appeals. The concerns in this area go far beyond irrendist movements, and may affect questions of terrorism and territorial integrity. Andersen's book is an essential component for those interested in the answer to a fundamental question for Latin American politics: How do countries incorporate ethnic groups (in some cases forming majorities of the population) into the political, social and economic life of the nation-state while maintaining political stability and territorial integrity? How nations respond to that challenge will affect the prospects for democratic regimes in Latin America.
Review
"Scholars in the field of comparative ethnic nationalism have long been frustrated by the nearly total absence of information concerning the indigenous peoples of Latin America. They have been treated as outside of the sociopolitical realm, slighted by their governments and intellectuals, as well as by writers from outside Latin America. Political mobilization in recent decades among the indigenes of the Andean Cordillera from Mexico to Bolivia has belatedly forced their governments and the outside world to acknowledge them as a consequential force, but insightful, comparative analysis of these movements and their likely outcomes is needed. Martin Edwin Andersen's manuscript is a giant step in meeting that need."-- Walker Connor, author of Ethnonationalism: The Quest for Understanding
Product Description
Peoples of the Earth employs a comparative history of ethno-nationalism to examine Indian activism and its challenges to the political, social and economic status quo in the countries of Central and South America. It explores the intersect between problems of democratic empowerment and security-including the appearance of radical Islam among Indians in two important countries-arising from the re-emergence of dormant forms of ethnic militancy and unprecedented internal challenges to nation-states. The institutions and practices of Indian self-government in the United States and Canada are examined as a means of comparison with contemporary phenomena in Central and South America, suggesting frameworks for the successful democratic incorporation of the region's most disenfranchised peoples. European models emerging from "intermestic" dilemmas are considered, as are those involving the Inuit people (or Eskimos) in the Canadian far north, as policymakers there "think outside the box" in ways that include more robust roles for both sub-national and international bodies. Finally, the work challenges policymakers to broaden the debate about how to approach the issues of political and economic empowerment and regional security concerning Native peoples, to include consideration of new ways of protecting both land rights and the environment, thus avoiding a zero-sum solution between the region's 40 million Indians and the rest of its peoples.
Peoples of the Earth has the potential to become a pioneer study addressing ethnic activism, characterized by multiple, small groups pressing for state recognition and democratic participation, while also promoting a defence of the environment and natural resources. Part of its attractiveness is the likelihood that the work will lead to further investigations and will become an authoritative point of departure for the fertile area of ethnonationalism studies in Latin America. Each country chapter provides a succinct but substantial presentation of the basic issues and challenges facing the Native peoples of the country. Overall, the book has an excellent mix of historical and contemporary analysis.
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